SELF-AWARENESS AND ULTIMATE SELFHOOD – Sayyed Hossein Nasr

Abstract:

“The fruit of several centuries of rationalistic thought in the West has been to reduce both the objective and the subjective poles of knowledge to a single level. In the same way that the Cogito of Descartes is based on reducing the knowing subject to a single mode of awareness, the external world which this ‘knowing self’ perceives is reduced to a spatio-temporal complex limited to a single level of reality -no matter how far this complex is extended beyond the galaxies or into aeons of time, past and future. The traditional view as expressed in the metaphysical teachings of both the Eastern and Western traditions is based, on the contrary, upon a hierarchic “

Self-Awareness And Ultimate Selfhood (Nasr)


The Sacred and the Post-Modern: An Impossible Convergence

Abstract:
“The sacred is the projection of the celestial Center into the cosmic periphery.”‘ These words by Frithjof Schuon beautifully suggest what the sacred has represented for mankind throughout the ages, and across traditional civilizations.They remind us, first of all, that the world of the sacred is a centered world. The concept of “center,” which is so profoundly at odds with contemporary trends and sensibili­ ties.must be taken herein more symbolically than literally.This symbolic understanding does not, however, weaken in the least the significance of”

The Sacred And The Post Modern (Laude)

Universal Science: An Introduction to Islamic Metaphysics

Abstract:

“These observations on the centrality of philosophy in the human experience, by the author of ʿIlm-i kullī, are redolent with the wisdom of the living Islamic philosophical tradition, a tradition which survives in all its fullness into our own times only among the Shīʿah. Āyatullāh Mahdī Ḥāʾirī Yazdī was not only an authority on all aspects of the Shīʿah intellectual tradition, but he was also among the few such authorities in its history to have acquired the highest phil- osophical credentials from a Western university and written works of great insight in the light of his twin intellectual attainments.2 Glimpses from the ex- traordinary story of Mahdī Ḥāʾirī Yazdī’s life journey are offered herein by way of introduction to the English translation of his Universal Science (ʿIlm-i kullī). In this work his own journey intersected with that of another seeker of knowl- edge, John Yaḥyā Cooper (24 August 1947 – 9 January 1998), who commenced its”

Hairi Yazdi, Universal Science, An Introduction To Islamic Metaphysics (trans. Cooper)

Metaphysical Themes 1274–1671 – ROBERT PASNAU

Abstract:

“The present study seeks to learn something about the metaphysics of substance in light of four rich but for the most part neglected centuries of philosophy, running from the late medieval period to the early modern era. At no period in the history of philosophy, other than perhaps our own, have metaphysical problems received the sort of sustained attention they received during the later Middle Ages, and never has a whole philosophical tradition come crashing down as quickly and completely as did scholastic philosophy in the seventeenth century. My hope is to understand the nature of the late medieval project, and the reasons for its demise”

Pasnau, Metaphysical Themes

THE PHILOSOPHY OF SEYYED HOSSEIN NASR

Abstract:

“There is a well-known saying of’All ibn Abi ‘falib, the cousin and son-in­ law of the Prophet of Islam and representative par excellence of Islamic esoterism and metaphysics, according to which one should pay attention to what is said and not who has said it. This teaching has been close to my heart since my youth and rarely have I accepted to write something of an
autobiographical nature. But the Library of Living Philosophers requires a work of such a nature from the person with whose thought a particular volume is concerned. Therefore, with some reticence I tum to this task. Once”

Auxier, Hahn, And Stone (eds.), The Philosophy Of Seyyed Hossein Nasr


The Sufi Doctrine of Man – Ṣadr al-Dīn al-Qūnawī’s Metaphysical Anthropology

Abstract:

“Ṣadr al-Dīn al-Qūnawī (d. 673/1274) was the foremost disciple of the great Andalusī mystic, Muḥyī-l-Dīn Ibn ʿArabī (d. 638/1240) and played a pivotal role in disseminating his teachings. Although less famous than his master, Qūnawī has traditionally been recognised both as a key interpreter of Ibn ʿArabī’s work and as a sophisticated metaphysician in his own right. Yet for almost half a century now, since Osman Yahia’s1 and Henri Corbin’s2 respective studies on Ibn ʿArabī first brought the figure of his chief disciple to the wider attention of western scholarship, there has emerged no full-length examination of Qūnawī’s thought.”

Todd, The Sufi Doctrine Of Man

‘AYN AL-QUDAT’S QUR’ANIC VISION From black words to white parchment* – Mohammed Rustom

Abstract:

“‘Ayn al-QuঌƗt HamadƗnƯ (d. 1131) was a mystic, philosopher, theologian, and judge who was born in the western Iranian city of Hamadan. He was the student of Aতmad al-GhazƗlƯ (d. 1126),1 the brother of Abnj ণƗmid al-GhazƗlƯ (d. 1111), and is best known as a maverick-like figure who was put to death by the Seljuq government at the tender age of 34, ostensibly on charges of “heresy”.2 Looking beyond the causes surrounding his state-sponsored execution and to his writings, ‘Ayn al-QuঌƗt emerges as a first-rate thinker who was thoroughly con- versant in the Islamic intellectual sciences, along with Arabic and Persian poetry. One of ‘Ayn al-QuঌƗt’s greatest achievements was the original manner in which he tied the seemingly”

'Ayn Al-Qudat's Qur'anic Vision (Routledge Handbook On Sufism) (1)

On Listening: Hearing God’s Voice in the Face of Suffering – Mohammed Rustom

Abstract

“Nearly a decade ago, I delivered a lecture which was part of a monthly philosophy colloquium series hosted by the philosophy department at my University. Unlike most of if not every other paper delivered in the series, my topic had to do with a non-European philosophical tradition—Islamic philosophy. The title of the lecture was on death and dreaming in Islamic philosophy, and this I suspect was the reason so many people had attended—professors and students alike. After all, we all dream, and we all experience death in one way or another, so the title would quite naturally speak to diverse kinds of people.”

On_Listening_Hearing_Gods_Voice_in_the_F

The Problem of Evil – by M. Ali Lakhani

Abstract

The problem of evil challenges the conception of a deity that combines
the attributes of Omnipotence and Goodness: either attribute alone
is compatible with the existence of evil, but the combination of the
two is not. And yet it is precisely this combination of attributes that is
claimed by the monotheistic God of the Abrahamic religions, giving rise
thereby to the problem of theodicy—the conundrum of evil………….

Lakhani, Problem Of Evil

Ḥayy ibn Yaqẓān’s Parable of the Two Generous Men in Avicenna’s Decree and Determination (R. fī l-Qaḍāʾ wa-l-qadar)

Abstract
This article explores Avicenna’s conception of divine providence in the light of his allegorical
work Decree and Determination (R. fī l-Qaḍāʾ wa-l-qadar), wherein the philosopher
stages interactions between the rational soul, the animal soul, and the Active
Intelligence. Centering on the parable of the two generous men told in Decree and
Determination by the legendary sage Ḥayy ibn Yaqẓān, this analysis draws parallels from
numerous works of Avicenna—notably his other allegorical work, Alive, Son of Awake
(R. Ḥayy ibn Yaqẓān)—so as to bring into focus lesser-known facets of his philosophical
worldview…
(link below)