Seyyed Hossein Nasr is among the most important spokesmen of traditional thought and stated that approximation to the creative will, that he placed at the center, in the contemplative life fed by religious sources is the most important factor in guiding human beings to the straight path……………………… SEYYED_HOSSEIN_NASRS_CONCEPTION_OF_THE_H
Philosophy is the foundation of all sciences. It is the universal science (ʿilm-i kullī). Without philosophy no other science can be established (banā kard)…Philosophy is the ontology of any reality (ḥaqīqat). For ex- ample, the reality (ḥaqīqat) of man. If you put philosophy to one side, you have put man aside. Because man is a […]
Abstract: After attending Professor Rustom’s advanced seminar on Ibn Sina at Carleton University in winter 2017, doctoral candidate Soroosh Shahriari of McGill University, Canada, “brought up the possibility of . . [posing] some ‘hard’ questions concerning the contemporary study of Islamic philosophy.” Rustom’s in-depth knowledge of the method and spirit of traditional Islamic education and Islamic […]
To understand the content of Aḥmad al-Ghazālī’s writings and sermons, one must also examine their form. In his attempts to transport………………………. Amad_al-Ghazali_Remembrance_and_the_Met
Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam offers a multi-disciplinary study of Muslim thinking about paradise, death, apocalypse, and the hereafter. It focuses on eschatological concepts in the Quran and its exegesis, Sunni and Shi‘i traditions, Islamic theology, philosophy, mysticism, and other scholarly disciplines reflecting Islamicate pluralism and cosmopolitanism…………….. A Philosopher’s […]
“God does what He wills”: this affirmation in the Koran all too readily evokes the unfortunate image of a more or less arbitrary Divine Will, when in fact it simply means that man is in general ignorant of the motives of that Will, particularly with regard to the multiple contradictions the world displays. According to […]
We often hear people speak of the need to balance our religion (din) and our worldly lives (dunya). This is a rather uncustomary formulation in traditional Islamic parlance, especially because the Qur’an juxtaposes the akhira (afterlife), not din, with dunya. Needless to say the Muslims in the past had their priorities straight. They understood what […]
Abstract: In The Ends of Philosophy of Religion Timothy Knepper argues for a wide-ranging and globally inclusive approach to a sub-discipline of philosophy that has largely been confined to, and defined by, Anglo-American and Continental philosophical traditions on the one hand and Christian philosophical theology on the other. Knepper’s central contention is that “philosophy of […]
Abstract: Translated for this volume by Mohammed Rustom from Mullā Rajab ʿAlī Tabrīzī,Ithbāt-i wājib in Sayyid Jalāl al-Dīn Āshtiyānī and Henry Corbin, ed., Anthologie des philosophes iraniens depuis le XVII siècle jusqu’à nos jours (Tehran, 1972–1975),vol. 1, pp. 220–243.e
Abstract: “Islam’s theological, ethical and mystical traditions have adopted a range of approaches to the question of evil. They share, however, a rootedness in the Qur ’ān, a text which repeatedly attends to the fact of human suffering, having emerged in a society which it proclaimed to be miserably deluded by false belief and custom […]
Abstract: “Ekrem Demirli (www.ekremdemirli.com/) is Professor of SufiStudies at Istanbul University (Faculty of Theology, Department of Tasawwuf), and Turkey’s foremost scholar of IbnʿArabi and Sadr al-Din al-Qunawi. Below is the edited transcript of an interview which I conducted with him concerning his life and work. Professor Demirli’s responses were given in Turkish and translated into […]
Who Speaks For The Quran (SW 37, 2016)