Entries by simar

Yousef Casewit – The Mystics of al-Andalus: Ibn Barrajan and Islamic Thought in the Twelfth Century.

Abstract: Gerek popüler kültür gerek akademik camiada ilgi odağı olmaya eden Endülüs mistikleri, bir okul olarak bütüncül ve detaylı bir şekilde çalışılmayı beklemektedir.* Araştırmacılar Endülüs mistiklerinin genel olarak İslam düşüncesi üzerindeki önemli etkilerini vurgulamakla birlikte, sadece İbn Meserre (ö. 319/931) ve İbn Arab (ö. 638/1240) gibi IV/X. ve VII/  XIII. yüzyılın öne çıkan isimleri hak ettikleri ilginin […]

Signs on the Horizons: Meetings with Men of Knowledge and Illumination – Michael Sugich

Abstract: “SIGNS ON THE HORIZONS is an enthralling contemporary memoir of one seeker’s interactions with men who have transcended the ordinary and achieved stations of spirituality and enlightenment that in the modern world we only attribute to the Biblical fathers of ancient times or to myth. Michael Sugich, an American writer who was initiated into […]

Metaphysics of Muhammad The Nur Muhammad from Imam Ja‘far al-Sadiq (d. 148/765)to Nasir al-Din al-Tusi (d. 672/1274)

Abstract:“This study analyzes the development of the theme of the “Light of Muḥammad”(al-nūr al-Muḥammadī) or the “Muḥammadan Reality” (al-ḥaqīqa al Muḥammadiyya)among several Shiʿi and Sufi thinkers through the seventh/thirteenth century. These thinkers include Imam Jaʿfar al-Ṣādiq (d. 148/765), Sahl al-Tustarī (d. 283/896), the Ikhwān al-Ṣafāʾ (early to mid 4th/10th century), the Ismaili dāʿīs Abū Yaʿqūb […]

ISLAMSKA KOSMOLOGIJA – William C. CHITTICK

“U islamu su se razvila složena i prefnjena kosmološka učenja kako na osnovu islamskih izvora tako irazličitih domaćih svjetonazora predislamskih društava. Ono što islamsku kosmologiju čini izrazito islamskom jestečinjenica da ishodišno kur’ansko gledište objedinjuje i usklađuje preuzete koncepte. Izraz “islamska kosmologija”se može općenito razumjeti u značenju svjetonazora zabilježenog u Kur’anu i Hadisu te prihvaćenog izričito ilineizričito […]

Kur’an i sufizam –

“Sukladno autorovom mišljenju, suzam se ponajbolje može ra-zumjeti u odnosu na samo ustrojstvo islamske tradicije. Izrazitaodlika sujskog pristupa islamskoj tradiciji jest usredotočenje nastapanje duše s Božanskom Riječju, uvijek na osnovu obrascakoji je utvrdio Vjerovjesnik. Sujski učitelji su često govorili ocilju islamske tradicije u viduostvarenja koje zahtijeva preo-bražavanje samog bića tragaoca, pri čemu je nezaobilazna ulo-ga Kur’ana. […]

Ken Garden’s Review of Al-Ghazali, The Condemnation of Pride and Self-Admiration

Abstract: “The Revival of the Religious Sciences is an enduring masterpiece of the Islamic tradition, a summa of Islamic religious disciplines (law, theology, etc.) within a rubric of virtue ethics, written by one of the most renowned thinkers of that tradition, Abu Hamid al-Ghazali (d. 1111). Admirers of the book in subsequent centuries enthused that, […]

Sufism and Quranic Ethics – Atif Khalil

Abstract: The Qur’ān lies at the heart of Muslim spirituality, and provides the fount and wellspring for its doctrines and practices. To the extent that classical Islam as a whole was animated in both form and spirit by its central Scripture, all the way from law and ritual to theology and the arts, it would […]

“The Grace of God” as evidence for a written Uthmanic archetype: the importance of shared orthographic idiosyncrasies – Marijn van Putten

Abstract: “This paper takes a novel approach to the question of when and how the text of the Quran was codified into its present form, usually referred to as the Uthmanic text type. In the Quran the phrase niʿmat all āh/rabbi-ka “the grace of god/your lord” can spell niʿmat  “grace” either with t āʾ or  t āʾmarbūṭ ah. By examining 14 early Quranic manuscripts, it is shown that this phrase […]

Jalāl al-Dīn Rūmī – Philosophy

Abstract: “Rumi’s teachings, whether in the Maṯnawi or his other works, focus on “the roots of the roots of the roots of the religion” (o ṣul o ṣul o ṣul al-din, Ma ṯ nawi I intro.). By “the religion” he means the Islamic tradition, not religion generically; he is saying that his works go to the heart and soul of the Quranic message and do not get mired […]