Tag Archive for: Sufi

Beauty and Tradition with Professor Seyyed Hossein Nasr

APPROACHES TO PROXIMITY AND DISTANCE IN EARLY SUFISM – Mohammed Rustom

Abstract:

“There is a famous tradition in Islam in which an unknown man, fully clad in white and evincing no signs of travel, approaches the Prophet Muhammad and begins to ask him several questions. Prior to his last question,  which has to do with eschatology, the man asks the Prophet to define three  terms: Islam, Iman, ihsan, meaning “submission,” “faith,” and “doing what is beautiful” respectively. The Prophet tells his interlocutor that”

Everything Muhammad: The Image of the Prophet in the Writings of ‘Ayn al-Qudat

It is well‑known that Rumi (d. 1273) was a great lover of the Prophet
Muhammad. This is best typified in such verses as the ones with which
the present article begins. Given our knowledge of the devotion to the
Prophet that we find in Rumi’s writings and in the works of many other
Sufi authors,
I would here like to discuss the views of another major
devotee of the Prophet. His name was Abu’l Ma‘ali ‘Abd Allah al‑Miyanji,
and is most commonly known as ‘Ayn al‑Qudat Hamadani. He was born……

Everything Muhammad

Aḥmad al-Ghazālī’s Metaphysics of Love (edited by JOSEPH E.B. LUMBARD)

To understand the content of Aḥmad al-Ghazālī’s writings and sermons, one must also examine their form. In his attempts to transport his
audience to the truth of which he is certain and to actualize the realization of it within them, Aḥmad al-Ghazālī is ever aware of the limitations inherent to words……………..

Amad_al-Ghazali_Remembrance_and_the_Met

Seyyed Hossein Nasr: On Tradition, Metaphysics, and Modernity: The Harvard Review of Philosophy Seyyed Hossein Nasr

Seyyed Hossein Nasr (SHN): The meaning of “tradition” as used by traditionalists such as myself does not mean custom or transmitted habit, but principles of a divine order and their applications to various domains. I can quote for you from one of my own writings:……….

Seyyed_Hossein_Nasr_On_Tradition_Metaphy

God is Absolute Reality and All Creation is His Tajalli (Theophany)

One can hardly avoid the conclusion that as long as religion was central to human life,
there was no ecological crisis even if there were minor degradations of the natural envi­ronment…

God_is_Absolute_Reality_and_All_Creation

God_is_Absolute_Reality_and_All_Creation

The Influence of Rene Guenon in the Islamic World

Although the impact of the teachings of Rene Guenon
upon the Occident has not been studied fully, at lease
there exist a number of studies concerning the far­
reaching influence of his seminal writings in a number of
European countries. Such is unfortunately not the case when
one turns to the Islamic world………………

The_Influence_of_Rene_Guenon_in_the_Isla

Spiritual Chivalry

Abstract:

IT IS NOT  POSSIBLE to discuss Islamic spirituality :Without dealing with
that spiritual reality which is called futuwwah in Arabic and jawan  mardi
in Persian and which can be rendered into English as “mystical
youth” or spiritual chivalry………………

Spiritual-Chivalry-Nasr

Everything Muhammad: The Image of the Prophet in the Writings of ‘Ayn al-Qudat

Abstract

 

It is well‑known that Rumi (d. 1273) was a great lover of the Prophet
Muhammad. This is best typified in such verses as the ones with which
the present article begins. Given our knowledge of the devotion to the
Prophet that we find in Rumi’s writings and in the works of many other
Sufi authors,I would here like to discuss the views of another major
devotee of the Prophet. His name was Abu’l Ma‘ali ‘Abd Allah al‑Miyanji,
and is most commonly known as ‘Ayn al‑Qudat Hamadani. He was born……..

Everything Muhammad