Tag Archive for: China

Chinese–Islamic Connections: An Historical and Contemporary Overview

Following overland and maritime trade routes, early Muslims reached China within a century after the Prophet Muhammad (570-632) lived, when the Chinese and Islamic empires were the superpowers of their day, engaging each other in instances of both competition and collaboration: military, economic and diplomatic. Exchanges between China and the Islamic world have produced significant technological and cultural developments, and set the stage for ongoing relations between the two civilizations that helped shape world history and continue to influence global affairs today. The arrival of Islam more than 1200 years ago also resulted in a sizeable Muslim minority population in China, who play an important role between the two civilizations: sometimes as cultural intermediaries, sometimes as political pawns. The following is an overview of the history of Chinese-Islamic relations, including historical and contemporary involvement by China’s internal Muslim populations, with a survey of connections between China and several Muslim countries. A simple confluence of facts-that China may soon be challenging the United States in its demand for foreign oil, that world oil production will peak and begin to decline within decades, and that China acts as a major supplier of arms and military technology to oil-rich, predominantly Muslim, Middle Eastern states whose region becomes less stable as oil supplies wane-all but guarantees the importance of Chinese-Islamic relations in the foreseeable future. Given this situation, the informed observer of international affairs would be well-served not only by an examination of current relations between China and global Islam, but also of historical encounters between the Chinese and Islamic civilizations, which provide valuable insight into the roots of many of today’s political and societal realities. In view of the long history of trade, not only in commodities, but also in ideas, along the geographical continuum that connects western and eastern Asia, recent relations between the Chinese and Islamic spheres of influence are grounded in an ancient tradition of economic, political, and cultural commerce. 1 I made these comments in order to lend contemporary relevance to my historical study. The facts, however, increase in significance with each passing year as we proceed ever

The Prophet’s Day in China: A Study of the Inculturation of Islam in China, Based on Fieldwork in Xi’an, Najiaying, and Hezhou

Islam is widely spread throughout every corner of China, with the Hui people, the largest Muslim ethnic group in China, numbering over 10 million people, serving as its main carrier. Their culture types and local features exhibit great diversity across different provinces. The ceremony of Prophet’s Day or Mawlid al-Nabi in China, as one of the three fundamental festivals of the Hui people alongside Eid al-Fitur and Eid al-Qurban, appears to be more comprehensive, open, and localized. Drawing from fieldwork in three Hui communities—Xi’an in Shaanxi province, Najiaying in Yunnan province, and Hezhou in Gansu province—this paper approaches the topic from the perspective of inculturation and cultural innovation. It aims to describe the ritual processes observed in these three different Hui communities and discuss how the Hui people integrate Islam with traditional Chinese culture in their local contexts, with the intention of forming and preserving their own cultural characteristics.

The Importance of Sufism in Chinese Islam (with Sachiko Murata)

Abstract:

Cemalnur Sargut Hocam asked us to say something about the significance of the Kenan Rifai Chair of Islamic Studies at Peking University, which we inaugurated in the Spring of 2012. As many of you know, the Kenan Rifai Chair is housed in Te Institute of Advanced Humanistic Studies. The Institute was founded by Professor u Weiming in 2010 shortly after he retired after thirty years at Harvard. During our timein China we taught one course at Peking University, another at Minzu University, and we participated in several conferences and workshops. We met many of the foremost Chinese scholars of Islam and we had a number of talented students