The volume under consideration is presented as the final element of the monumental series An Anthology of Philosophy in Persia, which started in 1999 with From Zoroaster to ʿUmar Khayyām (Vol. I, Oxford University Press; republished in 2007 by I. B. Tauris), and continued with Ismaili Thought in the Classical Age (Vol. 2, Oxford University […]
In this paper, I analyze the treatment of Platonic Ideas in the fifth Qabas (lit. “blazing brand,” in this context a “chapter”) of Mīr Dāmād’s Qabasāt, 2 along with Āqājāni’s 3 commentary thereof. In this section, Mīr Dāmād first For a survey of his life and the major tenets of his philosophy, see: H. Dabāshī, […]
This joint paper with Pietro D. Omodeo explores a little-known 1581 manuscript from Padua by Giulio Cesare Luchini, offering an early example of the vernacular reception of Copernicus in Italy. Luchini’s adaptation of Copernicus’s reciprocation mechanism—also known as the Ṭūsī couple, in acknowledgment of its inventor in Islamic astronomy—offers a fresh perspective on how Renaissance […]
This article contributes to research on the consideration of the phenomenon of Love through a comparison of the thoughts of Sufi thinker Rabia al-Adawiyya (713-801) and phenomenological philosopher Edith Stein (1891-1942). The author studies the poems of Rabia and the final work of Edith Stein, where she discussed her views on divine love, “Science of […]
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What is the relation of reason to revelation? How do rational truths relate to truths in scripture? Does the Quran assert theological truths (“God exists”) in the same manner as it prescribes legal commands (“wine is forbidden”)? How do the texts of the Quran and Sunna convey such truths? This article reconsiders the status of […]
Maʿrifa and the less commonly used ʿirfān are verbal nouns derived from the root ʿ-r-f (for the various meanings of this root, see Lane’s Lexicon, s.v. ʿ-r-f). Like ʿilm, which is often considered its synonym, maʿrifa means ‘to know’. Scholars in all disciplines have offered definitions and explanations for the word ʿilm, frequently explaining that […]
In 2009, I had the honour to interview Professor Seyyed Hossein Nasr, who is a Professor of Islamic Studies at George Washington University, Washington, DC, as part of the ‘Muslim Heritage Interview Series’. During the interview, Nasr touched on various topics related to Islam and modernity, Sufism, spirituality, consumerism and the environment. Thirteen years had […]
How does Sherman A. Jackson’s interpretation of Islamic secularism compare to other contemporary interpretations within Islamic thought? What are the implications of Jackson’s arguments on the relationship between religion and state in predominantly Muslim countries? In what ways can Jackson’s critique of Islamic secularism inform current debates on secularism and pluralism in multicultural societies?
The chapter aims to systematically outline some of the most important aspects and features of dhikr – the central meditative technique of Islamic spirituality in general and of Sufi “initiatic practice” in particular. Dhikr, which can be translated as “remembrance”, “recollection”, “mentioning” or “invocation” of God or God’s most beautiful Names, is primarily discussed in […]
The essay below analyzes the substance and rhetoric of ʿAbd al-Wahhāb al-Shaʿrānī’s (d. 973/1565) book Laṭāʾif al-minan wa-l-akhlāq (Subtle Blessings and Morals). While giving particular attention to the text’s introduction and concluding sections, in my analysis here I use the Laṭāʾif as a case study to illustrate how Suf authors like al-Shaʿrānī attempted to relieve […]
Can the “secular” ever be “Islamic?” Sherman Jackson’s e Islamic Secular is a profound exploration of a deeply misunderstood concept: the relationship between Islam and the secular. In an intellectual landscape oſten dominated by binaries, such as secularism versus religion, and tradition versus modernity, Jackson masterfully demonstrates that these categories fail to account for Islam’s […]