This article delves into the Arabic noun Marifa as employed in a range of Arabic and Persian Sufi texts. After unpacking the semantics of the –r–f root in the Quran and hadith literature and juxtaposing Marifa with ilm, the piece seeks to demonstrate how Sufi authors specifically conceived of Marifa as a type of recognition […]
By Louise Gallorini This dissertation is a literary study tracing the roles and functions of angels as characters in the Quranic text and pre-Mongol Sufi literature (7th-12th century CE). The first chapter explores the mythopoeic process related to angels in the Quranic text, listing their roles and functions, and how they illustrate one of the main […]
At its heart, prayer is the soul’s effort to communicate with and build a relationship with its Divine origin. Viewed this way, Islam recognizes three primary modes of prayer. The first is the canonical, ritual prayer known as ṣalāt. This is the familiar practice involving specific movements, postures, and recited verses performed by devout Muslims at […]
This paper advances a new epistemology of ḥikma (wisdom) by reexamining its function as a foundational mode of knowing in the Islamic tradition. Drawing upon Qurʾānic usage, Prophetic sayings, classical philosophical definitions, and Sufi insights, the study argues that ḥikma is not merely eloquent or ethical speech, but a self-evident and sublime truth that transcends […]
By Samuel Bendeck Sotillos The widespread estrangement felt by human beings in the present day has led to what has been called an “epidemic of loneliness.” Although a plethora of studies have explored this theme in an attempt to address the problem, effective solutions have proved elusive. Some will no doubt claim that alienation has always […]
Inscriptions of Wisdom brings together, for the first time in English, two pivotal Sufi texts that illuminate Ibn al-ʿArabī’s (d. 1240) celebrated work Fuṣūṣ al-ḥikam. The first, Naqsh al-Fuṣūṣ (The Inscription of the Fuṣūṣ), is Ibn al-ʿArabī’s own distillation of Fuṣūṣ al-ḥikam, presenting a concise yet profound articulation of its core teachings. The second, Naqd […]
Muslims understand humility (Arabic: khushu’ /tawadu’) to be inseparable from the servitude to God (‘ubudiyya) that is demanded of them by their faith. The defining place of the virtue in Islamic ethics is underscored by the fact that the sin of the two archetypes of wrongdoing in the Quran–Pharoah and Iblis (Satan)–was pride. With that […]
This article focuses on the first translations of Sanskrit literature into English in the late eighteenth century and how they can be contrasted with pre-existing cultures of translation in India, and in particular with Mughal precedents. Following a brief survey of Sanskrit and Persian theories of translation, the article offers a study of British reconfigurations […]
By Oludamini Ogunnaike A qasida mourning the war in Sudan
By Bilal Ibrahim Avicenna’s distinction between external existence and mental existence is seminal to logic and philosophy in the Islamic tradition. This article examines philosophers who depart from Avicenna’s external-mental existence framework. They view the former as failing to support a general analysis of reality and truth, as mental existence is neither necessary nor sufficient for […]
By Rahim Acar and Hümeyra Karagözoğlu Özturan If some historians have downplayed or sidestepped the identity of conscious- ness and being in Islamic philosophy, this may be because they have paid little attention to the literal meaning of the word wujūd, which is the standard Ara- bic term for being or existence. Dictionaries tell us that the verbal […]
How do we perceive the natural world? According to the famous Persian Sufi poet Jalāl al-Dīn Rūmī (d. 672/1273) the answer to this question tells us not only something about nature but also something about our own humanity. A crucial component of his thought on this matter centers upon the tension between, on the one […]