SEYYED HOSSEIN NASR – Muhammad U. Faruque

Abstract:

This article provides an overview of the substantive contribution from Dr. Seyyed Hossein Nasr, a contemporary Islamic philosopher with global influence. Dr. Nasr’s oeuvre covers an extended field from the perennial philosophy, which dominates his philosophical worldview, to religion, science, environmental studies, education, and the arts with particular attention to Islamic and comparative studies, as well as criticism of modernism. Grounded in Islamic tradition, Nasr’s far-reaching ideas have been acknowledged by the global scholarly community. Nasr is perhaps most famous for being one of the first people to predict, diagnose, and provide a response to the ecological crisis, having spoken out on the topic as early as 1966. He is considered the father of “Islamic environmentalism,” which is now gaining momentum in the Muslim world.

Keywords: order of the sacred; eco-philosophy; Islamic science; Islamic art; spirituality, religion and modernity

Islamic Thought and the Art of Translation Texts and Studies in Honor of William C. Chittick and Sachiko Murata Edited by Mohammed Rustom

Abstract:

I have known William Chittick and Sachiko Murata for over half a century as their teacher, friend, colleague, and scholarly collaborator. It was in 1964, when I was the Aga Khan Professor of Islamic Studies at the American University of Beirut, that I first met a young American student named Chittick in one of my classes and during a public lecture I gave at the University. He drew my attention as a gifted student and potentially a serious scholar. During that year he also visited historical Islamic cities in Syria and became deeply attracted to the Islamic intellectual and spiritual tradition. After returning to America for his senior year and having received his bachelor’s degree, he came to Iran where he spent the next dozen years finishing his doctorate at the University of Tehran, becoming later an instructor at Aryamehr University of Technology and the Imperial Iranian Academy of Philosophy when I headed both institutions.

Ayn al-Qudāt. The Essence of Reality: A Defense of Philosophical Sufism. Mohammed Rustom (ed. and trans.). New York: New York University Press, 2022. xxx + 241 pages. ISBN: 9781479816590.

From the Periphery to the Center – Journal of World Philosophies

ABSTRACT:

This article recounts one contemporary Muslim philosopher’s journey into the discipline of philosophy, detailingthe importance of diversifying the study of philosophy to take it beyond its Anglo-American and Eurocentric boarders along the way.

La gran cadena de laconciencia:Todaslas cosas poseenconciencia? –

Dr. C. Mohammed RustomProfesor de Pensamiento Islámico enla Universidad de Carleton, Canadá Traducción Karen Martnez García

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Abū Ḥāmid al-Ghazālī, On Condemnation of Pride and Self-Admiration. Kitāb dhamm al-kibr wa’l-ʿujb. Book XXIX of The Revival of the Religious Sciences. Iḥyāʾ ʿulūm al-dīn, translation with introduction and notes by Mohammed Rustom.

Zaleski Review (JSS 11.1, 2022)

Review of Yousef Casewit’s “The Mystics of al Andalus” – Michele Petrone, Medieval Encounters 26 (2020)

Abstract :

“Before being a work on the life and thought of Barrajān, the book of Y. Casewit is a modern introduction to the mystical movements that sprung up in al-Andalus, starting from the tenth century. In this review I will avoid giving a summary of the work, which is already provided in a thoughtful preface to the book. What seems to be more important to note is the methodology the authoruses to describe the thought of Ibn Barrajān. Contemporary scholarly works on medieval Islamic thought seem to befocused on the reconstruction of networks. The circulation of diverse ideas in al-Andalus has been the object the attention of a number of studies, all reviewed by the author in the introduction of his book. This preliminary over- view is carried out not only as a state of the art. Casewit here dealt with the scholarship devoted to the reconstruction of a framework of historical and philosophical inquiry in tenth- to thirteenth-century al-Andalus. The issues of bāṭinism, Ismaili  influences, and the role of the Rasāil Ikhwān al-Ṣafāʾ  are synthetically discussed and establish a large framework for the following inquiry. The most important part of the preliminary phase of the research is the definition of the role (if any) played by al-Ghazālī in the formation of Ibn Barrajān’s thought”  

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