THE “golden age, of Islam, insofar as the intensity of the religious and spiritual life and the realization of its ideals are concerned, must be identified with the lifetime of the Prophet Muhammad- upon whom be peace- and the first Muslim community at Medina. But just as the seed sown in the ground grows into a tree and finally bears fruit only after the passage of time and. the gaining of nourishment from a………………
The role and function of gratitude or shukr in Islam has been a
topic that, until recently, has been the subject of little extensive
analysis. This is despite the central place of gratitude within the…………….
In An EssAy on MAn, the eighteenth-century British poet Alexander Pope offers a suc- cinct formulation of an age-old philosophical doctrine about reality. This doctrine, which Arthur Lovejoy refers to as the “great chain of being,” maintains that existence is hierarchi- cal and organically linked, structured as it is upon the descending degrees of being. Reality begins with and proceeds from God, the Supreme Being, and ends in the most miniscule and discrete kinds of beings. Each thing in the cosmos, including the cosmos itself, forms a vital link with the other parts of this great chain. In Pope’s words,………………..
This book is a translation of one of the most important texts on the creed of Islam, the Sharh al-‘Aqa’id al-Nasafiyyah of Imam Sa’ad al-Din al-Taftazani (d. 1389). It is a commentary by Taftazani of Imam Abu Hafs al-Nasafi’s (d. 1177) work al-‘Aqa’id al-Nasafiyyah.
Classic work on Islamic Ethics